I grew up in a family dominated by boys, a group as macho and male-centric as you can get. As the youngest of five, I held a particularly dismissed position, made worse by my gravitation toward music and literature. All my life, I’ve been told that having feelings is bad. Showing emotion is a sign of weakness. Vulnerability. Even outside my family, this is the prevailing message: a premium is placed on “stiff upper lip” and stoicism, something I’ve learned to feign effectively.
My mother was an artist and a musician, my father an avid reader and self-taught musicologist, my sister a fine artist. Art and music and literature were everywhere in our house, and yet the prevailing attitude was that feelings were meant to be feared or avoided, and certainly not discussed.
But I’ve learned in therapy that our bodies — all of our bodies, not just women, not just writers and musicians — are feelings machines. Our five senses provide input to our brains about the world. The senses provide data that we then have to interpret. Feelings are what happen when our brains interpret that data. It’s how we deal with that interpretation that defines who we are.
Some of us are “sensitive” people, and some have learned to lock away the process of interpreting this data so it doesn’t show. But all of us do it. Sensitive people may have a more finely honed lens through which we see; things are brighter or sharper, and the input is intense. When we express those impressions to other people, we’re told we are strange or weird. That the world couldn’t possibly look that way. I’ve heard that message my whole life.
Well, until I moved to Portland. Here, I’m rather tame.
Some of us learn to hide away those feelings, bury them until they become caustic and threaten an internal — and ultimately external — explosion. Some learn to control the feelings, only letting them out in the safety of relationships with healthy, loving others. Some wallow in feelings, overwhelmed and confused by the power of these feelings.
But feelings don’t just go away when we don’t want to deal with them, or because we think they’re bad. They get bigger and more chaotic when we ignore them, like Gremlins in water.
Some of us are compelled to put those feelings into music, art, words, photographs, dance, sculpture — where other, less-feeling-aware people can see them and marvel at our talent. Art teaches us to see the human spirit and art lovers bask in its beauty and ability to make us feel.
To make us feel.
Tell me again feelings are bad?
Shouldn’t we be celebrating our body’s ability to reveal the world to us? Shouldn’t we be teaching our children, instead of hiding feelings in shame, to understand what the feelings are telling us? Joy, wonder, frustration,– anger! Anger tells us something is wrong, yet we are told to quell that anger and be calm.
And certainly not to talk about it. Oh heavens no.
In denying the feeling, we’re denying the right to explore life on our own terms and in our own observation of the world. Feelings are clues to help us understand the experience of being alive. We ignore and squash and deny them to our peril.
When we recognize the feelings, when we take the time to know ourselves and listen to what our feelings are telling us, we have the opportunity to be really alive, to live honestly. This isn’t to say we must revel impulsively in every feeling that crops up, but to become aware, to take time to analyze what’s going on so we understand and can make informed decisions.
This process has, for me, improved my relationships. When I understand the feelings that occur when I interact with the world, I am more considerate of other people, more aware of how my behavior changes, and how I affect other people. I’m more aware, too, of the variability of the feelings of people around me, and want to ensure that people I work and live with feel comfortable and safe with me. Increasing my awareness of myself has sent ripples out into my little world, and I am happier because of it.
Our systems are designed to take in this input, process it, and use it to guide our path. When we refuse to process it, it piles up and gets unmanageable. But we have tools: meditation or prayer, exercise, yoga, playing or listening to music, producing art, writing, sitting quietly and watching the sun rise or set.
My tools, the activities I use for what we call “self-care”, are gardening, being in nature, singing, and writing. I spend some time every week doing all of these. Tim has other tools, including playing the guitar. Each of us has different tools to help us quiet the mind, to get us into a place of understanding feelings.
We celebrate artists for what they remind us about ourselves, but we can also investigate our own impulses and instincts, dig down to find out how *we* see the world, and share our own unique perspective on this experience.
We are feelings machines, built to take in and process all that life has to offer. It’s a beautiful kaleidoscope.
So many people I know post their workout stats, both as a way to stay accountable to their own well being and as an encouragement to others to keep or start making healthy choices for our bodies. I’ve decided that I’m going to post my mental health self-care “workouts” here. It will, I hope, have the same effect; it will keep me accountable for my own well being, and, I hope, encourage other people to consider starting their own self-care routines. Mental health and physical health are inextricably linked, but only physical workouts are applauded publicly, while mental-health workouts are still considered unnecessary unless you’re in crisis.